10 minutes in search of Christ Jesus
Sept. 18, 2026

Matthew 22:40

Matthew 22:40
Matthew 22:40
BIBLE IN TEN
Matthew 22:40

Friday, 18 September 2026

On these two commandments hang all the Law and the Prophets.” Matthew 22:40

“In these, the two commandments, all the law and the prophets, they hang.” (CG)

In the previous verse, Jesus mentioned the second great commandment, loving one’s neighbor as oneself. Having said that, He next says words bearing emphasis, “In these, the two commandments.”

There are the two commandments, and there is everything else which is positionally fixed within the scope of these first two. That fixed position is that by which “all the law and the prophets, they hang.”

Some manuscripts do a changeup switcheroo and say, “In these, the two commandments, all the law, it hangs – and the prophets.” The intent is the same, but the prophets are somewhat of an afterthought, as evidenced by the singular “it hangs.”

Either way, the point is that the entire body of Scripture, summed up in the words “law” and “prophets,” hangs from the fixed idea of loving God with every fiber of one’s being and loving one’s neighbor as oneself.

One might exclaim that this can’t be. There is exile and punishment recorded in Scripture. Lamentations deals with death and destruction. How can those things hang on such a notion? The answer is that Israel failed to do these things. The lessons of Israel are the basis for understanding our relationship with God, including the consequences of disobedience.

As it is certain that nobody is capable of loving God as commanded or of loving one’s neighbor as the law demands, we need something more than Israel’s futile relationship with God, which is based on this law. This is the point of them having been given the law. Paul says –

Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law. 22 But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe. 23 But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed. 24 Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. 25 But after faith has come, we are no longer under a tutor.” Galatians 3:21-25

What the law could not do because of our failing limitations, Christ was able to accomplish. With His work complete, we place our faith in what He has done, thus nullifying the law in our lives. There can be no middle ground. People who think Christ is their Savior while they attempt to merit God’s favor through law observance set aside the only avenue they have to perfectly meet God’s standard.

Life application: There is no reward for “doing one’s best” when it comes to law observance. If the law and the prophets hang on these two great commandments, then God’s standard must be met in meeting every single prescription in the law and the prophets. To fail to do so demonstrates that we have failed in these two commandments.

The law requires tassels with a blue thread in them to be on the corners of one’s garments (Numbers 15:37-40). To not do so is a violation of the law. The person has failed to love the Lord with all his heart, soul, mind, and strength because that precept hangs on the idea presented in the command. The reason for it is explained in verse 40, “that you may remember and do all My commandments, and be holy for your God.”

This is true with every precept of the law. When a violation of the law occurs, a sacrifice must be made to atone for the infraction. One cannot say, “Jesus is my sacrifice for such things” if he is observing the law. Jesus is not the prescribed sacrifice for infractions of the law.

Rather, Jesus is the fulfillment of the law and the Initiator of the New Covenant. This is the error in thinking of law observers. Violations of the law must be dealt with under the law. Removal of the law is necessary for Christ to have authority over a person. When in Christ, Paul says, “For sin shall not have dominion over you, for you are not under law but under grace” (Romans 6:14).

Only Christ can remove sin from our presence by removing the law from our state of existence. Think about what is said in these two verses –

“For the law was given through Moses, but grace and truth came through Jesus Christ.” John 1:17

“You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace.” Galatians 5:4

Law or grace. One must decide. There can be no intermingling of the two.

Lord God Almighty, help us to think clearly about what it means to be in Christ. May we never offend what You have offered through Him by attempting to somehow merit it through the observance of the law He fulfilled. Help us to get this right and to trust solely and wholeheartedly in Jesus Christ’s perfect righteousness. Amen.